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| | The Matronit/Maggid
Daughter Heh is equated with the Matronit and the Maggid, and is an aspect of the Shekhinah. She
represents compassion and justice. She is also a protector against
aggression. She is perceived to be both amorous in Her lovemaking with Son Vau
and fierce as a warrior against evil. In the popular view of the 15th-18th
centuries, She was a discrete Goddess and Her attributes were very similar to
Blessed Mother Mary in Christianity. In Her fierce aspect, She is the
chaotic and destructive Lilith.
During the period of exile, the Matronit-Shekhinah was the central link between the
Divine and human. She identifies Herself with humanity and is Mother Zion, the
Mother of Israel. She is directly concerned with the welfare of people, and can
be approached at any time, any place. She is particularly fond of the wise and
those who perform good deeds.
As Queen of the Sabbath, the Matronit-Shekhinah personifies the Sabbath. She
was mentioned in Talmudic literature as early as the 2nd century CE: "Rabbi
Hanina used to wrap himself [in festive clothes] towards evening on Friday and
say: 'Come, let us go to receive Sabbath the Queen.'" Likewise, the 13th
Century Zohar, provided instructions on how to receive Her: "[O]ne must
sing and rejoice at the table in Her honor....One must receive the Lady with
many lighted candles, many enjoyments, beautiful clothes, and a house
embellished with many fine appointments...." Pious Jews would also honor
Her with sacred union between husband and wife.
As the Maggid, the Matronit-Shekhinah is believed to have communicated
verbally to humankind. Kabbalists claimed to have had auditory experience of the
Maggid both in dreams and while awake. Joseph Caro (1488-1575), the renowned
Jewish scholar who codified the currently authoritative Jewish law, was also a
Kabbalist. He ascribed his wisdom to life-long communications with the Maggid.
Caro recorded their conversations in a secret diary. He noted that She said of
Herself: "I am the Mother who chastises Her children, I am She who is
called Matronit...."
As the Maggid, the Matronit-Shekhinah has also appeared visually. In a
Palestinian Midrash dating from the 7th century, Jeremiah [who rebuked the
people for honoring the Queen of Heaven] is confronted by the Maggid, who he
fails to recognize:
"Jeremiah said: When I went up to Jerusalem, I looked up and saw a woman
sitting on top of the mountain, clad in black, her hair disheveled, crying and
hoping someone would comfort her. And I too was crying and hoping someone would
comfort me. I approached her and spoke to her and said to her: 'If you are a
woman, speak to me, and if you are a spirit get away from me!' She responded and
said to me: 'Don't you recognize Me?' ... I answered and said to her: 'You are
not better than my Mother Zion, who has become a grazing ground for the beasts
of the field.' She answered and said to me: 'I am your Mother Zion.'"
[Primary Source: R. Patai, The Hebrew Goddess (1990). See also C. Matthews,
Sophia, Goddess of Wisdom (1991); T. Schipflinger, Sophia-Maria (1998); G.
Scholem, On the Mystical Shape of the Godhead (1991); G. Scholem, Kabbalah
(1974); G. Scholem, On the Kabbalah and its Symbolism (1965).]
| |

All Gods and
Goddesses
are aspects of
the One Deity

The One
Deity
is reflected in
all Gods and Goddesses

The One
Deity
is Deity of all

Deity is
male and female,
yet genderless

Deity is
all forms,
yet formless

Deity is
within all;
Deity is
beyond all

Deity is
all-embracing
love

With all
that
is known by all
the world's sages,
with all that
is written in all
sacred books,
with all that
is experienced
in all
spiritual traditions,
we still cannot
know
the unknowable--
Deity is
Mystery
|